Abstract
One of the most significant theoretical paradigms for understanding themes of purity and impurity available to researchers is that of Mary Douglas. However her account is problematic: it neglects the analysis of power-relations and subjectivity due to its universalizing, structural-functionalist scope. By contrast Primo Levi’s writings offer an example of a particular cultural economy of purity, and shed light on how a contingent form of purity judgement in Fascist ideology refracted into multiple lived discourses. Levi traces changes in purity narratives across different institutional and social contexts, even within the psyche of a single perpetrator or victim. His writings show the pressing need for a new theory of purity and impurity, and offers fundamental insights towards such an account.
Original language | English |
---|---|
Pages (from-to) | 312-328 |
Journal | Critique of Anthropology |
Volume | 31 |
Issue number | 4 |
DOIs | |
Publication status | Published - 25 Dec 2011 |
Keywords
- impurity
- Primo Levi
- order
- structural-functionalism