Abstract
This article analyses how Sandya Ekneligoda re-purposes cultural and religious cursing rituals to challenge disappearances, impunity, and illiberal peacebuilding in post-war Sri Lanka. Drawing on several cosmologies (principally Buddhist and Hindu), she invokes archetypal female deities/demons for healing and revenge. She uses performances of ritual cursing not only to keep her husband’s disappearance in the public eye and to critique domestic justice processes, but also to connect with other families of the disappeared across Sri Lanka’s ethnic, religious, and linguistic divides. In January 2022, she performed a cursing ritual against the ruling Rajapaksa clan, which ended with smashing a coconut. Six months later, a popular uprising had ejected the Rajapaksas from power. The article makes an original empirical contribution to the peacebuilding and transitional justice literature, which highlights the need to pay greater attention to (female) cosmological power, negative emotions, and non-liberal forms of resistance to illiberal peacebuilding.
| Original language | English |
|---|---|
| Pages (from-to) | 209-229 |
| Number of pages | 21 |
| Journal | Peacebuilding |
| Volume | 13 |
| Issue number | 2 |
| Early online date | 9 Jul 2024 |
| DOIs | |
| Publication status | Published - 3 Apr 2025 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 16 Peace, Justice and Strong Institutions
Keywords
- cursing rituals
- disappearances
- peacebuilding
- protest
- Sri Lanka
- transitional justice
- Cursing rituals
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